Archive for April, 2012

Exploring experience

April 28, 2012

An interesting discussion with Rupert Spira, an expert on Advaita experience and a renowned ceramic artist

Note: I was introduced to work of Rupert Spira by Bob Burns recently, whom I know through a few recent interactions in blogosphere

Explaining Maya

April 28, 2012

An interesting video explaining Maya, the great illusion; a consequence of ignorance

Paradox of Negation

April 24, 2012

I found an interesting discussion on negation in one of blogs that I follow. I too find in my own exploration both importance of balancing negation with acceptance.

My experience in quest for absolute truth and self realization, two sides of the same coin, is that mind tends to latch on many falsehood, like a mirage. This illusion is so powerful that we tend to get quickly attached to this, mistaking it for the real. Probably, this is why Sankaracharya advocates Brahma Jnanavalimalanegation of all such illusions and directs attention towards the observer from the object of observation

drk drsyau dvau padaarthau stah parasparavilakshanam
drg brahma drsyam maayeti sarvavedaantadindimah

Roughly translates as: Distinction between eye (Observer) and vision (observation) are different. Vedanta declares that the observer is Brahma and the observation is illusion

He goes further, and concludes with:
brahma satyam jaganmithyaa jeevo brahmaiva naaparah
anena vedyam tat sat saastram iti vedaantadindimah

Roughly translates as: Vedanta declares that the correct knowledge can be gained, knowing that Brahma is truth and the world is illusion (creation of observer’s mind and five senses). Self is no different from Brahma.

Vairagya Satakam, and detachment

April 2, 2012

In my philosophical pursuit, I came across Vairagya Satakam of Bhartrhari, which literally translates to mean ‘100 verses on detachment’. Personally, I find it to be a very powerful statement of disillusionment and detachment.

Detachment and disillusionment is something that always fascinated me right from my childhood. It is probably easier to practice in absolute renunciation as in Sanyasam but hard to practice in day to day life of Grihasta. Yet it is not impossible as story of Janaka, as explained in the context of Ashtavakra Gita indicates. Again, as I look around, I believe there are quite a few people who lived in the same spirit in recent times, and are living now as well.

An interesting verse from Vairaagya Satakam’ is:
Bhoge Rogabhayam Kule Chyutibhayam Vithe Nripaalaat Bhayam
Maane Dainyabhayam Bale Ripubhayam Roope Jaraayaat Bhayam
Saasthre Vaadibhayam Gune Khalabhayam Kaaye Krithaantaath Bhayam
Sarvam Vasthu Bhayaanvitham Bhuvinrinaam Vairaagyamevabhayam

It roughly to mean (in my knowledge):
When we indulge in pleasure, deep down we run a fear of missing it. When we belong to a socially respected group/family, we are afraid we might loose it sometimes. When we are rich, we are afraid of (too concerned about) money being apportioned by authorities. When we are a respected person, we are wary of situation which compromise respect. When we are powerful, we fear defeat (from someone more powerful or deceitful). When we are young and smart, we are afraid of aging. When we are scholar, we are afraid of being defeated in debates. When we are well off, then we are afraid of vandals (bad elements who are out destroy your peace), When you have good health, you are afraid of death. Fear is associated with everything and only detachment is the refuge.

This may sound too negative in the first reading. On a closer reading, it should be obvious that what is denounced not riches, knowledge, health, position etc but rather too much of attachment to these. Such attachments prevent you from enjoying the very moment now as well as the true joy. As a result, we end up in a self defeating a rat race.

It is clear in the lines:
Bhogaa Na Bhukthaa Vayameva Bhukthaah
Thapo Na Thaptham Vayameva Thampthaah
Kaalo Na Yaatho Vayameva Yathaah
Thrishnaa Na Jeerna Vayameva Jeernaah

That is:
We have not consumed worldly pleasures, they have consumed us (our life). We have not done any Tapas but we burned out ourselves. Time has not gone but we are gone. Desire has not been reduced but we are reduced.